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	<title>Comments on: Blogging Prophets</title>
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	<link>http://www.arptalk.org/2012/08/01/blogging-prophets/</link>
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	<item>
		<title>By: Tim Phillips</title>
		<link>http://www.arptalk.org/2012/08/01/blogging-prophets/#comment-8400</link>
		<dc:creator>Tim Phillips</dc:creator>
		<pubDate>Sun, 05 Aug 2012 02:54:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.arptalk.org/?p=1716#comment-8400</guid>
		<description><![CDATA[I just 45 yesterday. No more comments about being old!]]></description>
		<content:encoded><![CDATA[<p>I just 45 yesterday. No more comments about being old!</p>
]]></content:encoded>
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		<title>By: Daniel F. Wells</title>
		<link>http://www.arptalk.org/2012/08/01/blogging-prophets/#comment-8399</link>
		<dc:creator>Daniel F. Wells</dc:creator>
		<pubDate>Sat, 04 Aug 2012 23:19:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.arptalk.org/?p=1716#comment-8399</guid>
		<description><![CDATA[GPD, 

I&#039;ll claim to be wiser, but I&#039;m not that much older than you.  :-)]]></description>
		<content:encoded><![CDATA[<p>GPD, </p>
<p>I&#8217;ll claim to be wiser, but I&#8217;m not that much older than you.  :-)</p>
]]></content:encoded>
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	<item>
		<title>By: Tim Phillips</title>
		<link>http://www.arptalk.org/2012/08/01/blogging-prophets/#comment-8398</link>
		<dc:creator>Tim Phillips</dc:creator>
		<pubDate>Sat, 04 Aug 2012 15:27:54 +0000</pubDate>
		<guid isPermaLink="false">http://www.arptalk.org/?p=1716#comment-8398</guid>
		<description><![CDATA[Well said, Daniel. Straight and to the point.]]></description>
		<content:encoded><![CDATA[<p>Well said, Daniel. Straight and to the point.</p>
]]></content:encoded>
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		<title>By: Daniel Stephens</title>
		<link>http://www.arptalk.org/2012/08/01/blogging-prophets/#comment-8397</link>
		<dc:creator>Daniel Stephens</dc:creator>
		<pubDate>Sat, 04 Aug 2012 14:42:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.arptalk.org/?p=1716#comment-8397</guid>
		<description><![CDATA[*note* I realize I&#039;m talking to men older, wiser, and who have devoted more time to this issue than I have. I&#039;ve tried to reflect that in my writing and if I haven&#039;t, I apologize.

Tim,
The definitions of prophecy I gave were what I thought were present in the article. I think he uses both definitions. I didn&#039;t include preaching because I didn&#039;t see that in his article. I agree with you that preaching is important to understanding prophecy (and vice versa) and that Dr. Flemming equivocated on prophecy. In the beginning he is talking about people who received verbal plenary inspiration directly from God and were charged to speak that to people unaltered. By the end of his article he speaks of the prophet speaking his thoughts feelings and opinions. The definition he is using has changed from the biblical usage to the more modern usage.

I was hoping to sidestep that issue and see if his last 5 paragraphs could stand on their own (the earlier paragraphs can&#039;t support because of the equivocation). I also agree with you that what is expressed in the article is a problem as far as the confession is concerned. 

Chuck,
I think he uses prophets it at least two different ways and that is what is causing the friction. More to the point, I think he sees an evolution of the prophetic office over time such that its fundamental nature is changed (bloggers aren&#039;t delivering authoritative revelation, but that was the central task of Isaiah). Whereas others would say that the prophetic office ended and a new office was inaugurated in the New Covenant and though it follows in the footsteps of the prophets, this new office is not that of the prophet. 

We might be able to make headway by saying that a speech or writing is prophetic in the sense that it is reminiscent of OT prophesy, instead of identifying the writer as a prophet. But then it shares a place with preaching, an issue Tim has already raised.   

Anyway, all of this to say: I do think there are problems in the article, but I also think there is something worth thinking about and discussing in the final 5 paragraphs.]]></description>
		<content:encoded><![CDATA[<p>*note* I realize I&#8217;m talking to men older, wiser, and who have devoted more time to this issue than I have. I&#8217;ve tried to reflect that in my writing and if I haven&#8217;t, I apologize.</p>
<p>Tim,<br />
The definitions of prophecy I gave were what I thought were present in the article. I think he uses both definitions. I didn&#8217;t include preaching because I didn&#8217;t see that in his article. I agree with you that preaching is important to understanding prophecy (and vice versa) and that Dr. Flemming equivocated on prophecy. In the beginning he is talking about people who received verbal plenary inspiration directly from God and were charged to speak that to people unaltered. By the end of his article he speaks of the prophet speaking his thoughts feelings and opinions. The definition he is using has changed from the biblical usage to the more modern usage.</p>
<p>I was hoping to sidestep that issue and see if his last 5 paragraphs could stand on their own (the earlier paragraphs can&#8217;t support because of the equivocation). I also agree with you that what is expressed in the article is a problem as far as the confession is concerned. </p>
<p>Chuck,<br />
I think he uses prophets it at least two different ways and that is what is causing the friction. More to the point, I think he sees an evolution of the prophetic office over time such that its fundamental nature is changed (bloggers aren&#8217;t delivering authoritative revelation, but that was the central task of Isaiah). Whereas others would say that the prophetic office ended and a new office was inaugurated in the New Covenant and though it follows in the footsteps of the prophets, this new office is not that of the prophet. </p>
<p>We might be able to make headway by saying that a speech or writing is prophetic in the sense that it is reminiscent of OT prophesy, instead of identifying the writer as a prophet. But then it shares a place with preaching, an issue Tim has already raised.   </p>
<p>Anyway, all of this to say: I do think there are problems in the article, but I also think there is something worth thinking about and discussing in the final 5 paragraphs.</p>
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	</item>
	<item>
		<title>By: Tim Phillips</title>
		<link>http://www.arptalk.org/2012/08/01/blogging-prophets/#comment-8396</link>
		<dc:creator>Tim Phillips</dc:creator>
		<pubDate>Sat, 04 Aug 2012 14:34:28 +0000</pubDate>
		<guid isPermaLink="false">http://www.arptalk.org/?p=1716#comment-8396</guid>
		<description><![CDATA[Chuck, I am aware that he makes the distinction between &quot;forth-telling&quot; and &quot;foretelling.&quot; That is not the issue. The &quot;forth-telling&quot; of Isaiah is still part of Holy Scripture. When he rebukes and warns of God&#039;s judgment, is that not God&#039;s holy revelation too? To compare that with blogging trivializes the Scriptures, imo. And what has been written the article above would actually &lt;i&gt;conflict&lt;/i&gt; with 2 Peter 1:20-21 and 2 Timothy 3:16-17.

I, for one, have no delusions of grandeur and hopefully no hidden hubris about comparing my own puny efforts at blogging with prophecy. Blogs (and similar media) may be useful in some ways, such as instructing or exhorting, and if this is all that the original article was saying, I am fine with that. But it&#039;s not like similar media has not previously existed. I don&#039;t see the Reformers or Puritans, for instance, thinking that their written works were on par with Scripture. Just because we have the ability to write something that can be read by a great number of people, it does not give us the right to hang a prophetic mantle around our necks. We need to be very wary of the warnings of James 3:1 here.]]></description>
		<content:encoded><![CDATA[<p>Chuck, I am aware that he makes the distinction between &#8220;forth-telling&#8221; and &#8220;foretelling.&#8221; That is not the issue. The &#8220;forth-telling&#8221; of Isaiah is still part of Holy Scripture. When he rebukes and warns of God&#8217;s judgment, is that not God&#8217;s holy revelation too? To compare that with blogging trivializes the Scriptures, imo. And what has been written the article above would actually <i>conflict</i> with 2 Peter 1:20-21 and 2 Timothy 3:16-17.</p>
<p>I, for one, have no delusions of grandeur and hopefully no hidden hubris about comparing my own puny efforts at blogging with prophecy. Blogs (and similar media) may be useful in some ways, such as instructing or exhorting, and if this is all that the original article was saying, I am fine with that. But it&#8217;s not like similar media has not previously existed. I don&#8217;t see the Reformers or Puritans, for instance, thinking that their written works were on par with Scripture. Just because we have the ability to write something that can be read by a great number of people, it does not give us the right to hang a prophetic mantle around our necks. We need to be very wary of the warnings of James 3:1 here.</p>
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	</item>
	<item>
		<title>By: Tim Phillips</title>
		<link>http://www.arptalk.org/2012/08/01/blogging-prophets/#comment-8395</link>
		<dc:creator>Tim Phillips</dc:creator>
		<pubDate>Sat, 04 Aug 2012 14:09:53 +0000</pubDate>
		<guid isPermaLink="false">http://www.arptalk.org/?p=1716#comment-8395</guid>
		<description><![CDATA[So did John Knox, apparently. And Luther thought the world was about to end and he was an apocalyptic figure who was about to bring this about. Indeed, we could scan through church history and find individuals who held to a variety of &quot;peculiar&quot; positions. But we are not bound by what certain individuals may or may not have held to, sometimes mediated to us through anecdotal evidence; rather, it is what Scriptures teach and what we have taken vows to agree to confess.]]></description>
		<content:encoded><![CDATA[<p>So did John Knox, apparently. And Luther thought the world was about to end and he was an apocalyptic figure who was about to bring this about. Indeed, we could scan through church history and find individuals who held to a variety of &#8220;peculiar&#8221; positions. But we are not bound by what certain individuals may or may not have held to, sometimes mediated to us through anecdotal evidence; rather, it is what Scriptures teach and what we have taken vows to agree to confess.</p>
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		<title>By: Daniel F. Wells</title>
		<link>http://www.arptalk.org/2012/08/01/blogging-prophets/#comment-8393</link>
		<dc:creator>Daniel F. Wells</dc:creator>
		<pubDate>Sat, 04 Aug 2012 04:07:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.arptalk.org/?p=1716#comment-8393</guid>
		<description><![CDATA[Samuel Ruherford, a Westminster Divine, had some strange views regarding prophecy.  Indeed, the Reformed tradition is, overall, cessationist.  But there are exceptions.]]></description>
		<content:encoded><![CDATA[<p>Samuel Ruherford, a Westminster Divine, had some strange views regarding prophecy.  Indeed, the Reformed tradition is, overall, cessationist.  But there are exceptions.</p>
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		<title>By: Charles W. Wilson</title>
		<link>http://www.arptalk.org/2012/08/01/blogging-prophets/#comment-8386</link>
		<dc:creator>Charles W. Wilson</dc:creator>
		<pubDate>Thu, 02 Aug 2012 23:01:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.arptalk.org/?p=1716#comment-8386</guid>
		<description><![CDATA[Gentlemen,

Bill and I have been friends since about 1978. We often disagree; however, I weigh what he says carefully because he is cut so differently from what I am. His life experiences are very different from mine. Intellectually and emotionally, we approach issues from opposite angels. Therefore, I read his blog in an attempt to fathom his perspective.

I invited Bill to post his article on ARPTalk. I think he has something to say – something important.

1.	He uses the term “prophets” not in the sense of forthtelling the future. He uses the term “prophet” in the sense of warning of God’s judgments of sin.

2.	His article is a call for the prophetic voice to be embrace by us.

3.	He sees the blog as an appropriate venue for the prophet’s message.

4.	He says the prophet’s message is to be judged on the basis of truth – truth told on the basis of facts and truth told in obedience to and representation of the Word of God written, the Bible.

I says “Amen!” to Bill “faltering and stammering” efforts. He is bold. I like the way he says it better than what others don’t say. I always know where Bill stands – even when I disagree with him. Both of us will say at the end of the day, “Let the words of the Bible judge us!”

Bill, have I missed something?

Regards,

Chuck Wilson
ARPTalk]]></description>
		<content:encoded><![CDATA[<p>Gentlemen,</p>
<p>Bill and I have been friends since about 1978. We often disagree; however, I weigh what he says carefully because he is cut so differently from what I am. His life experiences are very different from mine. Intellectually and emotionally, we approach issues from opposite angels. Therefore, I read his blog in an attempt to fathom his perspective.</p>
<p>I invited Bill to post his article on ARPTalk. I think he has something to say – something important.</p>
<p>1.	He uses the term “prophets” not in the sense of forthtelling the future. He uses the term “prophet” in the sense of warning of God’s judgments of sin.</p>
<p>2.	His article is a call for the prophetic voice to be embrace by us.</p>
<p>3.	He sees the blog as an appropriate venue for the prophet’s message.</p>
<p>4.	He says the prophet’s message is to be judged on the basis of truth – truth told on the basis of facts and truth told in obedience to and representation of the Word of God written, the Bible.</p>
<p>I says “Amen!” to Bill “faltering and stammering” efforts. He is bold. I like the way he says it better than what others don’t say. I always know where Bill stands – even when I disagree with him. Both of us will say at the end of the day, “Let the words of the Bible judge us!”</p>
<p>Bill, have I missed something?</p>
<p>Regards,</p>
<p>Chuck Wilson<br />
ARPTalk</p>
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	</item>
	<item>
		<title>By: Tim Phillips</title>
		<link>http://www.arptalk.org/2012/08/01/blogging-prophets/#comment-8385</link>
		<dc:creator>Tim Phillips</dc:creator>
		<pubDate>Thu, 02 Aug 2012 14:32:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.arptalk.org/?p=1716#comment-8385</guid>
		<description><![CDATA[Daniel, my question is a simple one that I would prefer not side-stepping by introducing different categories. Certainly, those different categories exist, as even the Puritans recognized (e.g., William Perkins&#039; &lt;b&gt;The Art of Prophesying&lt;/b&gt; is about the practice of preaching). Nevertheless, if we are considering the authoritative proclamation of God&#039;s word to fall under this rubric, then we would need to consider a few things:
1) This is not open to &quot;everyone&quot; (as are forms of social media) unless we want to jettison our understanding (also confessional) that the preaching of the word is to be done by men set part for that office;
2) The preaching of the word in corporate worship is clearly distinct (also confessional) from the practice of blogging, tweeting, talking, etc.
3) The issue of what existed in the NT church during the apostolic period does not preclude the closing of the canon and the cessation of prophecy, a position which our confession embraces and which Dr. Fleming considers to be un-biblical, non-historical, and &quot;weak.&quot;

It seems clear to me (and I may be wrong) that Dr. Fleming is taking a position that, while it may partake of certain elements in your point # 2, certainly blurs the lines between your points # 1 and # 2. Hence, I would like to have my original question answered and have that point established before we move to your question.]]></description>
		<content:encoded><![CDATA[<p>Daniel, my question is a simple one that I would prefer not side-stepping by introducing different categories. Certainly, those different categories exist, as even the Puritans recognized (e.g., William Perkins&#8217; <b>The Art of Prophesying</b> is about the practice of preaching). Nevertheless, if we are considering the authoritative proclamation of God&#8217;s word to fall under this rubric, then we would need to consider a few things:<br />
1) This is not open to &#8220;everyone&#8221; (as are forms of social media) unless we want to jettison our understanding (also confessional) that the preaching of the word is to be done by men set part for that office;<br />
2) The preaching of the word in corporate worship is clearly distinct (also confessional) from the practice of blogging, tweeting, talking, etc.<br />
3) The issue of what existed in the NT church during the apostolic period does not preclude the closing of the canon and the cessation of prophecy, a position which our confession embraces and which Dr. Fleming considers to be un-biblical, non-historical, and &#8220;weak.&#8221;</p>
<p>It seems clear to me (and I may be wrong) that Dr. Fleming is taking a position that, while it may partake of certain elements in your point # 2, certainly blurs the lines between your points # 1 and # 2. Hence, I would like to have my original question answered and have that point established before we move to your question.</p>
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	</item>
	<item>
		<title>By: Blogging Prophets</title>
		<link>http://www.arptalk.org/2012/08/01/blogging-prophets/#comment-8384</link>
		<dc:creator>Blogging Prophets</dc:creator>
		<pubDate>Thu, 02 Aug 2012 04:05:53 +0000</pubDate>
		<guid isPermaLink="false">http://www.arptalk.org/?p=1716#comment-8384</guid>
		<description><![CDATA[[...] Life (Rev/press, Biloxi, Miss.) and blogs at drbillfleming.blogspot.com.  This version appeared on ARPTalk and is used with their [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Life (Rev/press, Biloxi, Miss.) and blogs at drbillfleming.blogspot.com.  This version appeared on ARPTalk and is used with their [...]</p>
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